Friday, February 15, 2019
Comparing the Works of Nathaniel Hawthorne and Margaret Fuller Essays
Try as much as practicable to be wholly alive, with all your might, and when you laugh, laugh like hell and when you limit angry, get good and angry.Try to be alive.You will be curtly soon enough.--William Saroyan Although this approach to living feel may be waggish and simplistic, William Saroyan describes a common need of people to live wholly and vex life at its fullest. Carpe diem is a phrase that is familiar to more than than sound Latin scholars. This need for magnificence in ones life also stems a need for bedness. At one time or a nonher most people have experienced the desire to be whole to feel complete and well rounded. Children want to become adults as quickly as possible, students want to become better educated, and college graduates long to aline that self-defining career all in the name of becoming a complete person. Of course, this could be a reflection of a personal crisis as a graduating senior, but it nonetheless seems to be a universal longing.This lon ging for fullness and single transcends time and is found in both Nathaniel Hawthorne and Margaret Fullers works, albeit in different ways. Summer on the Lakes was written during a purpose of hiatus and reflection in Fullers life. There is a intellect of seeking and desiring in the raw experiences that permeates this work, a need to experience new things in order to continually learn and grow as a person. Part of this desire could come from her views on the rights of women to be recognized as whole citizens and people in America in the nineteenth light speed also imparted in her discourse is her longing for women to simply want more for themselves. In the following passage, Fuller describes the girls and women in an Oregon farming town. She lament... ...se of organism in the process. By diminishing a complete person to parts, Hawthorne demonstrates that a whole sense of being is important and should not be destroyed. two authors seem to be making statements on wholeness and at taining a sense of completeness in life. Fuller demonstrates this by wanting a sense of wholeness for individual people and by seeing beauty in disposition in terms of fullness. Hawthorne shows the reader what can happen if you strip a person of their sense of being a composite person should not be reduced to parts and destroyed. This theme of desiring wholeness defined by these nineteenth century authors, Fuller and Hawthorne, transcends time and appeals to readers today. As someone however searching for that sense of wholeness, it is reassuring and exciting to find literature that subtly examines personal journeys that are still experienced today.
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